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In Chile, Guevara found himself enraged by the working conditions of the miners in Anaconda's Chuquicamata copper mine and moved by his overnight encounter in the Atacama Desert with a persecuted communist couple who did not even own a blanket, describing them as "the shivering flesh-and-blood victims of capitalist exploitation".
Additionally, on the way to Machu Picchu high in the Andes, he was struck by the crushing poverty of the remote rural areas, where peasant farmers worked small plots of land owned by wealthy landlords.
This was followed in 1951 by a nine-month, 8,000-kilometer (5,000 mi) continental motorcycle trek through part of South America.
For the latter, he took a year off from his studies to embark with his friend Alberto Granado, with the final goal of spending a few weeks volunteering at the San Pablo leper colony in Peru, on the banks of the Amazon River.
The deception was made to avoid the scandal of having been already three months pregnant before marriage.
Despite suffering crippling bouts of acute asthma that were to afflict him throughout his life, he excelled as an athlete, enjoying swimming, football, golf, and shooting, while also becoming an "untiring" cyclist.
Guevara cited these experiences as convincing him that in order to "help these people", he needed to leave the realm of medicine and consider the political arena of armed struggle.
On July 7, 1953, Guevara set out again, this time to Bolivia, Peru, Ecuador, Panama, Costa Rica, Nicaragua, Honduras and El Salvador.
She introduced Guevara to a number of high-level officials in the Arbenz government.
His conception of a borderless, united Hispanic America sharing a common Latino heritage was a theme that recurred prominently during his later revolutionary activities.
Upon returning to Argentina, he completed his studies and received his medical degree in June 1953, making him officially "Dr. Guevara later remarked that through his travels in Latin America, he came in "close contact with poverty, hunger and disease" along with the "inability to treat a child because of lack of money" and "stupefaction provoked by the continual hunger and punishment" that leads a father to "accept the loss of a son as an unimportant accident".
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